A Hebrew name is a name of Hebrew origin. In a more narrow meaning, it is a name used by Jews only in a religious context and different from an individual's secular name for everyday use.
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Names with Hebrew origins, especially those from the Hebrew Bible, are commonly used by Jews and Christians. Many are also used by Muslims, particularly those names mentioned in the Qur'an (for example, Ibrahim is a common Arabic name from the Hebrew Avraham). A typical Hebrew name can have many different forms, having been adapted to the phonologies and orthographies of many different languages.
A common Jewish practice worldwide is to give a Hebrew name to a child that is used in religious contexts throughout that person's lifetime.
Not all Hebrew names are strictly Hebrew in origin; some names may have been borrowed from other ancient languages, including from Egyptian, Aramaic, Phoenician, or Canaanite.
Names of Hebrew origin
Many of these names are thought to have been adapted from Hebrew phrases and expressions, bestowing special meaning or the unique circumstances of birth to the one who receives that name.
Theophoric names are those which include a form of a divine name, such by adding the suffix אל -el, meaning "God", forming names such as מיכאל Michael ("who is like God?") and גבריאל Gabriel ("man of God"). Another common form of theophory is the use of the Tetragrammaton YHWH as the basis for a suffix; the most common abbreviations used by Jews are יה -yāh/-iyyāh and יהו -yāhû/-iyyāhû/-ayhû, forming names such as ישׁעיהו Yəšaʻªyāhû (Isaiah), צדקיהו Ṣiḏqiyyāhû (Zedekiah) and שׂריה Śərāyāh (Seraiah). Most Christian usage is of the shorter suffix preferred in translations of the Bible to European languages: Greek -ιας -ias and English -iah, producing names such as Τωβιας Tōbias (Tobias, Toby) instead of Tobiyyahu and Ιερεμίας Ieremias (Jeremiah, Jeremy) instead of Yirmeyahu.
Names of Aramaic origin
Judæo-Aramaic was the vernacular language at the time of Jesus, and was also the language used to write parts of the Book of Daniel, the Book of Ezra, and the entire Jewish Babylonian Talmud. Aramaic remained the lingua franca of the Middle East until the time of Islam.
Judæo-Aramaic names include עבד־נגו ʻĂḇēḏ-nəḡô, בר־תלמי Bar-Talmay and תום Tôm, as well as Bar Kochba.
Due to the Hellenisation of the Eastern Mediterranean and the movement of Jews around the area, many Hebrew names were adapted to Greek, reinforced by the translation of the Tanakh in the Septuagint with many Hellenized names.
Many of the names in the New Testament are of Hebrew and Aramaic origin, but were adapted to the Greek by Hellenistic Christian writers such as Paul of Tarsus.
Such Hebræo-Greek names include Ἰησοῦς Iēsous (originally from ישׁוע Yēšûªʻ), Νῶε Nōē (originally from נח Nōªḥ), Ἰσαΐας Isaias (originally from ישׁעיהו Yəšaʻªyāhû), Ἰσραήλ Israēl (originally from ישראל Yiśrā’ēl).
Furthermore, some Jews of the time had Greek Gentile names themselves, such as the Christian Luke (Greek Λουκᾶς Loukas). Though used by some Jews at the time, these names are generally not associated with Jews today, and are considered characteristically Greek and largely confined to use by Christians. Hebrew forms of the names exist, but they are extremely rare.
Many Hebrew names were adapted into Latin, some via Greek. Such names include Jesus (from Greek Ιησους Iēsous) and Maria (from Greek Μαριαμ Mariam, originally from Hebrew מרים Miryām).
Also, some Jews during Roman times also had Latin names for themselves, such as the Christian evangelist Mark (Latin Marcus). As was the case with contemporary Jewish names of Greek origin, most of these Latin names are generally not associated with Jews today, and today retain a Roman and Christian character.
With the rise of Islam and the establishment of an Arab Caliphate, the Arabic language became the lingua franca of the Middle East and some parts of Berber North Africa. Islamic scripture such as the Qurʼan, however, contains many names of Hebrew origin (often via Aramaic), and there were Jewish and Christian minorities living under Arab Islamic rule. As such, many Hebrew names had been adapted to Arabic, and could be found in the Arab world. Jews and Christians generally used the Arabic adaptions of these names, just as in the present English-speaking Jews (and sometimes Muslims) often use Anglicized versions (Joshua rather than Yəhôšúªʼ, for instance.)
While most such names are common to traditional Arabic translations of the Bible, a few differ; for instance, Arabic-speaking Christians use Yasūʻ instead of ʻĪsā for "Jesus".
Such Hebræo-Arabic names include:
- ʼAyyūb أيّوب (from Hebrew איוב ʼIyyôḇ) (Job)
- Yūsuf يوسف (from Hebrew יוסף Yôsēp̄) (Joseph)
- Dāʼūd داۇد (from Hebrew דוד Dāwiḏ) (David)
- ʼIsmāʻīl اسماعيل (from Hebrew ישׁמעאל Yišmāʻêl) (Ishmael)
- ʼIsḥāq إسحاق (from Hebrew יצחק Yiṣḥāq) (Isaac)
- Yaʻqūb يعقوب (from Hebrew יעקב Yaʻªqōḇ) (Jacob)
- ʼĀdam آدم (from Hebrew אדם ʼĀḏām) (Adam)
- Ḥawwāʼ حواء (from Hebrew חוה Ḥawwāh) (Eve)
The influence of Aramaic is observable in several names, notably ʼIsḥāq (Isaac), where the Syriac form is simply Îsḥāq, contrasting with more Hebraic forms such as Yaʻqūb (Jacob).
Some of these Arabic names preserve original Hebrew pronunciations that were later changed by regular sound shifts; migdal, recorded in the New Testament as Magdalene and in Palestinian Arabic as Majdala, which turned a in unstressed closed syllables into i.
Typically, Hebrew אל -ʼēl was adapted as ـايل -īl, and Hebrew יה -yāh as ـيا -yāʼ.
James I of England commissioned a translation of the Christian Bible from the original languages, including a translation of the Tanakh or Old Testament from Hebrew into English. This became known as the King James Version of the Bible, often referred to today by the abbreviation "KJV".
Even so, many KJV Old Testament names were not entirely without New Testament Greek influence. This influence mostly reflected the vowels of names, leaving most of the consonants largely intact, only modestly filtered to consonants of contemporary English phonology. However, all KJV names followed the Greek convention of not distinguishing between soft and dāḡeš forms of ב bêṯ. These habits resulted in multilingually fused Hebræo-Helleno-English names, such as Judah, Isaiah and Jeremiah. Additionally, a handful of names were adapted directly from Greek without even partial translations from Hebrew, including names such as Isaac, Moses and Jesse.
Along with names from the KJV edition of the New Testament, these names constitute the large part of Hebrew names as they exist in the English-speaking world.
A Hebrew name is used in a religious context during prayer. When deceased relatives are remembered during the Yizkor memorial service or during the El-Malei Blessing, the Hebrew name of the deceased is used along with the Hebrew name of the father. When the Misheberach (prayer for the sick) is recited, the ill person's Hebrew name is said along with the Hebrew name of the mother. When a man is called to receive an aliyah to the Torah, he is identified with his Hebrew name along with his father's Hebrew name.
- Arabic name
- Bilingual Hebrew-Yiddish tautological names
- Christian name
- List of Hebrew place names
- Scherman, Nosson (1984). Sidur Ahavat Shalom: The Complete ArtScroll Siddur (2nd ed.). Brooklyn: Mesorah Publications. pp. 144, 810. ISBN 0-89906-654-2. OCLC 32151932.
- Appendix:Hebrew given names at Wiktionary
- Mordecai Schreiber; Alvin I. Schiff; Leon Klenicki (2003). "Names". The Shengold Jewish Encyclopedia. Schreiber Pub. p. 190. ISBN 978-1-887563-77-2. Archived from the original on February 17, 2017.
- Most Popular American Women’s Names In Hebrew (Phonetic Transliteration)
- Customs relating to the naming of a child from the Chabad group of Hassidic Judaism
- Herbermann, Charles, ed. (1913). Catholic Encyclopedia. New York: Robert Appleton Company. – article on old testament naming from a Catholic perspective .
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- List of all Hebrew first names used in Israel, all Hebrew Names For Boys & Girls ( 2016 Update )
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