|Part of a series on|
Autarky as an ideal or method has been embraced by a wide range of political ideologies and movements, especially far left ideologies like African socialism, mutualism, war communism, council communism, Communalism, Swadeshi, syndicalism (especially anarcho-syndicalism) and leftist populism, generally in an effort to build alternative economic structures or to control resources against structures a particular movement views as hostile. Conservative, centrist and nationalist movements have also adopted autarky in an attempt to preserve part of an existing social order or to develop a particular industry. Some right-wing populist and far-right movements occasionally espoused autarky as a goal.
Proponents of autarky have argued for national self-sufficiency to reduce foreign economic, political and cultural influences, as well as to promote international peace. Economists are generally supportive of free trade. There is a broad consensus among economists that protectionism has a negative effect on economic growth and economic welfare while free trade and the reduction of trade barriers has a positive effect on economic growth and economic stability.
Autarky may be a policy of a state or some other type of entity when it seeks to be self-sufficient as a whole, but it also can be limited to a narrow field such as possession of a key raw material. Some countries have a policy of autarky with respect to foodstuffs and water for national-security reasons. Autarky can result from economic isolation or from external circumstances in which a state or other entity reverts to localized production when it lacks currency or excess production to trade with the outside world.
The word autarky is from the Greek: αὐτάρκεια, which means "self-sufficiency" (derived from αὐτο-, "self", and ἀρκέω, "to suffice"). The term is sometimes confused with autocracy (Greek: αὐτoκρατία "government by single absolute ruler") or autarchy (Greek: αὐταρχία – the idea of rejecting government and ruling oneself and no other).
In Stoicism the concept of autarky represents independence from anything external, including independence from personal relationships, so as to immune one from vagaries of fortune. The Stoic sage is autarkic by being dependent only on his own virtue.
In Epicureanism the concept of autarky represents having the fewest possible requirements for living a life of pleasure, free of pain (aponia).
Ancient and medieval
Early state societies that can be regarded as autarkic include nomadic pastoralism and palace economy, though over time these tend towards becoming less self-sufficient and more interconnected. The late Bronze Age, for example, saw formerly self-sufficient palace economies rely more heavily on trade, which may have been a contributing factor to the eventual Bronze Age Collapse when multiple crises hit those systems at once. After that collapse, the ideal of autarkeia formed a part of emerging Greek political culture, emphasizing economic self-sufficiency and local self-rule.
During the Late Roman Empire, some rebellions and communities pursued autarky as a reaction both to upheaval and to counter imperial power. A prominent example is the Bacaude, who repeatedly rebelled against the empire and "formed self-governing communities" with their own internal economy and coinage.
Medieval communes combined an attempt at overall economic self-sufficiency through the use of common lands and resources with the use of mutual defense pacts, neighborhood assemblies and organized militias to preserve local autonomy against the depredations of the local nobility. Many of these communes later became trading powers such as the Hanseatic League. In some cases, communal village economies maintained their own debt system as part of a self-sufficient economy and to avoid reliance on possibly hostile aristocratic or business interests. The trend toward "local self-sufficiency" increased after the Black Plague, initially as a reaction to the impact of the epidemic and later as a way for communes and city states to maintain power against the nobility.
There's also considerable debate about how autarkic cultures that resisted the spread of early capitalism were. Golden Age pirate communities have been dubbed both heavily autarkic societies where "the marauders...lived in small, self-contained democracies" and as an "anti-autarky" due to their dependence on raiding.
While rarer among imperial states, some autarkies did occur during specific time periods. The Ming dynasty, during its later, more isolationist period, kept a closed economy that prohibited outside trade and focused on centralized distribution of goods produced in a localized farms and workshops. A hierarchy of bureaucrats oversaw the distribution of these resources from central depots, including a massive one located in the Forbidden City. That depot was, at the time, the largest logistical base in the world. The Incan Empire also maintained a system of society-wide autarky based on community levies of specific goods and "supply on command."
19th and early 20th centuries
In some areas of the antebellum South, the enslaved and free black populations forged self-sufficient economies in an effort to avoid reliance on the larger economy controlled by the planter aristocracy. In eastern North Carolina maroon communities, often based in swampy areas, used a combination of agriculture and fishing to forge a "hidden economy" and secure survival. The relative self-reliance of these maritime African-American populations provided the basis for a strongly abolitionist political culture that made increasingly radical demands after the start of the Civil War. Due to tense relations with some Union commanders and political factions during and after that war, these communities "focused their organizing efforts on developing their own institutions, their own sense of self-reliance, and their own political strength."
Autarkic ambitions can also be seen in the Populist backlash to the exploitations of free trade in the late 19th-century and in many early Utopian Socialist movements. Mutual aid societies like the Grange and Sovereigns of Industry attempted to set up self-sufficient economies (with varying degrees of success) in an effort to be less dependent on what they saw as an exploitative economic system and to generate more power to push for reforms.
Early socialist movements used these autarkic efforts to build their base with institutions like the Bourse de travail, socialist canteens and food assistance. These played a major role in securing workers' loyalty and building those parties into increasingly powerful institutions (especially in Europe) throughout the late 19th and early 20th-centuries. Through these cooperatives "workers bought Socialist bread and Socialist shoes, drank Socialist beer, arranged for Socialist vacations and obtained a Socialist education."
Local and regional farming autarkies in many areas of Africa and Southeast Asia were displaced by European colonial administrations in the late 19th and early 20th centuries, who sought to push smallholder villages into larger plantations that, while less productive, they could more easily control. The self-sufficient communities and societies ended by colonialism were later cited as a useful example by African anarchists in the late 20th century.
Communist movements embraced or dismissed autarky as a goal at different times. In her survey of anarchism in the late 1800s, Voltairine De Cleyre summarized the autarkic goals of early anarchist socialists and communists as "small, independent, self-resourceful, freely-operating communes." Peter Kropotkin in particular advocated local and regional autarky integrating agriculture and industry, instead of the international division of labor. His work repeatedly held up communities "that needed neither aid or protection from without" as a more resilient model.
Some socialist communities like Charles Fourier's phalansteres strove for self-sufficiency. The early USSR in the Russian Civil War strove for a self-sufficient economy with War Communism, but later pursued international trade vigorously under the New Economic Policy. However, while the Soviet government during the latter period encouraged international trade, it also permitted and even encouraged local autarkies in many peasant villages.
Sometimes leftist groups clashed over autarkic projects. During the Spanish Civil War, the anarcho-syndicalist CNT and the socialist UGT had created economic cooperatives in the Levante that they claimed were "managing the economic life of the region independent of the government." But communist factions responded by cracking down on these cooperatives in an attempt to place economic control back in the hands of the central government.
Right-wing totalitarian governments that have also strived for autarky, developing national industry and imposing high tariffs but have crushed other autarky movements. In 1921, Italian Fascists attacked existing left-wing autarkic projects at the behest of large landowners, destroying roughly 119 labor chambers, 107 cooperatives and 83 peasant offices that year alone. Nazi Germany under economics minister Hjalmar Schacht still pursued major international trade, albeit under a different system, to escape the terms of the Treaty of Versailles, satisfy business elites and prepare for war and genocide. The regime would continue to conduct trade, including with countries like the United States, including connections with major companies like IBM and Coca-Cola.
After World War II
Economic self-sufficiency was pursued as a goal by some members of the Non-Aligned Movement, such as India under Jawaharlal Nehru and Tanzania, under the ideology of Ujamaa and Swadeshi. That was partly an effort to escape the economic domination of both the United States and the Soviet Union while modernizing the countries' infrastructure.
Small-scale autarkies were sometimes used by the Civil Rights Movement, such as in the case of the Montgomery Bus Boycott. Boycotters set up their own self-sufficient system of cheap or free transit to allow black residents to get to work and avoid using the then-segregated public systems in a successful effort to bring political pressure.
Autarkic efforts for food sovereignty also formed part of the civil rights movement. In the late 60s activist Fannie Lou Hamer was one of the founders of the Freedom Farms Cooperative, an effort to redistribute economic power and build self-sufficiency in Black communities. "When you’ve got 400 quarts of greens and gumbo soup canned for the winter, nobody can push you around or tell you what to say or do," Hamer summarized as the rationale for the cooperative. The efforts were extensively targeted by segregationist authorities and the far-right with measures ranging from economic pressure to outright violence.
After World War II, Autonomist efforts in Europe embraced local autarkic projects in an effort to craft anti-authoritarian left-wing spaces, especially influencing the social center and squatters' rights movements. Such efforts remain a common feature of Autonomist and anarchist movements on the continent today. The Micropolis social centre in Greece, for example, has gyms, restaurants, bars, meeting space and free distribution of food and resources.
Around 1970, the Black Panther Party moved away from communist internationalism towards "intercommunalism," a term coined by Huey P. Newton, "to retain a grasp on the local when the rest of radical thought seemed to be moving global." Intercommunalism drew from left-wing autarkic projects like free medical clinics and breakfast programs, "explicitly articulated as attempts to fill a void left by the failure of the federal government to provide resources as basic as food to black communities."
Autarky is a key part of the Communalist ideas of Murray Bookchin, who wrote that in a more liberated future "every community would approximate local or regional autarky" and referenced autarkeia as an essential part of the history of leftist efforts for local liberation. Bookchin's ideas, honed from the 1960s to the early 2000s, had an influence on multiple modern strains of anarchism and libertarian socialism, including the economics of Rojava.
The influential 1983 anarchist book bolo'bolo, by Hans Widmer, advocated the use of autarky among its utopian anti-capitalist communes (known as bolos), asserting "the power of the State is based on food supply. Only on the basis of a certain degree of autarky can the bolos enter into a network of exchange without being exploited." Widmer theorized that through "tactical autarky" such communes would be able to prevent the return of oppressive structures and a money economy.
Autarkic efforts to counter the forcible privatization of public resources and maintain local self-sufficiency also formed a key part of alter-globalization efforts. The Cochabamba Water War had Bolivians successfully oppose the privatization of their water system to keep the resource in public hands.
Today, national economic autarkies are relatively rare. A commonly-cited example is North Korea, based on the government ideology of Juche (self-reliance), which is concerned with maintaining its domestic localized economy in the face of its isolation. However, even North Korea has extensive trade with Russia, China, Syria, Iran, Vietnam, India and many countries in Europe and Africa. North Korea had to import food during a widespread famine in the 1990s.
A better modern example at a societal level is the autonomous region of Rojava, the autonomous northern region of Syria. Largely cut off from international trade, facing multiple enemies, and striving for a society based on communalism, Rojava's government and constitution emphasize economic self-sufficiency directed by neighborhood and village councils. Rojavan society and economics are influenced by Bookchin's ideas, including the emphasis on local and regional selfgovernance. Under changes made in 2012 property and business belong to those who live in or use it towards these goals, while infrastructure, land and major resources are commons run by local and regional councils. Bookchin however was concerned about the effects of autarkism in respect to the closing off of a community and therefore always stressed the need for a balance between localism and globalism.
An example of a contemporary effort at localized autarky, incorporating the concept's history from black nationalism, Ujamaa, African-American socialism and the civil rights movement, is Cooperation Jackson, a movement aimed at creating a self-sufficient black working class economy in Jackson, Mississippi. The movement has aimed to secure land and build self-sufficient cooperatives and workplaces "to democratically transform the political economy of the city" and push back against gentrification. Cooperation Jackson also saw a gain in electoral political power when its involvement proved pivotal to the 2013 mayoral election of Chokwe Lumumba and the 2017 election of his son, Chokwe Antar Lumumba.
Support and opposition
- Anarchist communism
- Business nationalism
- Burmese way to socialism
- Collectivist anarchism
- Council communism
- De Leonism
- Democratic confederalism
- Italian Fascism
- Khmer Rouge
- Mutualism (economic theory)
- National Syndicalism
- National Socialism
- Social corporatism
- Socialism in One Country
- Solidarity economy
- Solidarity unionism
- State capitalism
- Technocracy movement
- Alexander Hamilton
- Anti-globalization movement
- Murray Bookchin
- Celso Furtado
- Core-periphery model
- Friedrich List
- Global justice movement
- Hans Singer
- Import Substitution Industrialization
- Infant industry argument
- Raúl Prebisch
- Singer-Prebisch thesis
- Structuralist economics
- Fundamental theorems of welfare economics
- Domestic sourcing
- Atmanirbhar Bharat
- Robinson Crusoe
- Glossary of International Economics Archived 2007-12-12 at the Wayback Machine.
Van Oudenaren, John (1991). "7: Economics". Détente in Europe: The Soviet Union and the West Since 1953. Durham, North Carolina: Duke University Press. p. 255. ISBN 9780822311416. Retrieved 28 Mar 2019.
After veering toward autarky under war communism, in the 1920s the Soviet authorities began restoring business relations with traditional partners.
- Helleiner, Eric (2021-01-05). "The Return of National Self-Sufficiency? Excavating Autarkic Thought in a De-Globalizing Era". International Studies Review. doi:10.1093/isr/viaa092. ISSN 1521-9488.
- Krueger, Anne O. (2020). "International Trade: What Everyone Needs to Know". Oxford University Press. doi:10.1093/wentk/9780190900465.001.0001. ISBN 9780190900465.
- See P.Krugman, «The Narrow and Broad Arguments for Free Trade», American Economic Review, Papers and Proceedings, 83(3), 1993 ; and P.Krugman, Peddling Prosperity: Economic Sense and Nonsense in the Age of Diminished Expectations, New York, W.W. Norton & Company, 1994.
- "Free Trade". IGM Forum. March 13, 2012.
- "Import Duties". IGM Forum. October 4, 2016.
- N. Gregory Mankiw, Economists Actually Agree on This: The Wisdom of Free Trade, New York Times (April 24, 2015): "Economists are famous for disagreeing with one another.... But economists reach near unanimity on some topics, including international trade."
- William Poole, Free Trade: Why Are Economists and Noneconomists So Far Apart, Federal Reserve Bank of St. Louis Review, September/October 2004, 86(5), pp. 1: "most observers agree that '[t]he consensus among mainstream economists on the desirability of free trade remains almost universal.'"
- "Trade Within Europe | IGM Forum". www.igmchicago.org. Retrieved 2017-06-24.
- Tenreyro, Silvana; Lisicky, Milan; Koren, Miklós; Caselli, Francesco (2019). "Diversification Through Trade" (PDF). The Quarterly Journal of Economics. 135: 449–502. doi:10.1093/qje/qjz028.
- "Archived copy" (PDF). Archived (PDF) from the original on 2014-01-20. Retrieved 2014-01-18.CS1 maint: archived copy as title (link)
- Mansfield, Edward D.; Pollins, Brian M., eds. (2009-09-15). "Computer Simulations of International Trade and Conflict". Economic Interdependence and International Conflict: New Perspectives on an Enduring Debate: 333. ISBN 978-0472022939.
- Judt, Tony (2011-05-01). Socialism in Provence, 1871–1914. p. 263. ISBN 9780814743553.
- "closed economy". Oxford Reference. Retrieved 2021-04-14.
- Avishai Margalit, "Autonomy: Errors and Manipulation", Jerusalem Review of Legal Studies, Vol. 14, No. 1 (2016), p. 102 December 20, 2016
- Nietzsche's Therapeutic Teaching: For Individuals and Culture edited by Horst Hutter, Eli Friedland, Bloomsbury Academic, September 21, 2013, pp 107-108
- Mossé, Claude (1969). The ancient world at work. New York: Norton. pp. 27–28. ISBN 978-0393053982. OCLC 66672.
- Federici, Silvia. (2004). Caliban and the witch. New York: Autonomedia. p. 50. ISBN 1-57027-059-7. OCLC 53122730.
- Bookchin, Murray (2017). Urbanization without cities : the rise and decline of citizenship. Montréal. pp. 105–108. ISBN 9781551646237. OCLC 1046676911.
- David., Graeber (2011). Debt : the first 5,000 years. Brooklyn, N.Y.: Melville House. ISBN 978-1612191294. OCLC 426794447.
- Federici, Silvia. (2004). Caliban and the witch. New York: Autonomedia. p. 62. ISBN 1-57027-059-7. OCLC 53122730.
- Bath, B. H. S. Van. (1963). The Agrarian History of Western Europe, A.D. ISBN 9780713153354. OCLC 650486546.
- Ritchie, Robert C., 1938- (1998). Captain Kidd and the war against the pirates. New York, N.Y.: Barnes & Noble Books. ISBN 0-7607-0840-1. OCLC 48085772.CS1 maint: multiple names: authors list (link)
- Kuhn, Gabriel. (August 2020). Life under the Jolly Roger : reflections on golden age piracy. Oakland, Calif. p. 41. ISBN 978-1-62963-803-4. OCLC 1159982546.
- Ray., Huang (1981). 1587, a year of no significance : the Ming dynasty in decline. New Haven: Yale University Press. ISBN 0300025181. OCLC 6280586.
- Hucker, Charles O. (1970). The traditional Chinese state in Ming times (1368-1644). Tucson: University of Arizona Press. ISBN 0816500932. OCLC 906066347.
- S., Cecelski, David. The waterman's song : slavery and freedom in maritime North Carolina. Chapel Hill. pp. 128–130. ISBN 9781469602356. OCLC 605086965.
- S., Cecelski, David. The waterman's song : slavery and freedom in maritime North Carolina. Chapel Hill. pp. 179–201. ISBN 9781469602356. OCLC 605086965.
- S., Cecelski, David. The fire of freedom : Abraham Galloway and the slaves' Civil War. Chapel Hill. ISBN 1469621908. OCLC 900011294.
- Lawrence., Goodwyn (1978-03-29). The Populist moment : a short history of the agrarian revolt in America. New York. ISBN 978-0195024173. OCLC 3650099.
- Tuchman, Barbara W. (2012). The Guns of August: The proud tower. MacMillan, Margaret. New York, NY: Library of America. p. 1046. ISBN 978-1598531459. OCLC 731911132.
- C., Scott, James (1998). Seeing like a state : how certain schemes to improve the human condition have failed. New Haven: Yale University Press. ISBN 978-0300070163. OCLC 37392803.
- Mbah, Sam. (1997). African anarchism : the history of a movement. Igariwey, I. E. Tucson, Ariz.: See Sharp Press. pp. 27–53. ISBN 1-884365-05-1. OCLC 37510629.
- De Cleyre, Voltairine, 1866-1912. The selected works of Voltairine de Cleyre : poems, essays, sketches and stories, 1885-1911. Berkman, Alexander, 1870-1936,, Havel, Hippolyte. Chico, CA. ISBN 1-84935-256-9. OCLC 938996661.CS1 maint: multiple names: authors list (link)
- Kinna, Ruth (2007). "Fields of Vision: Kropotkin and Revolutionary Change". SubStance. 36 (2): 67–86. doi:10.1353/sub.2007.0032. ISSN 0049-2426. JSTOR 25195126. S2CID 143622322.
- Kropotkin, Petr Alekseevich, kni︠a︡zʹ, 1842-1921. (2006). Mutual aid : a factor of evolution (Dover ed.). Mineola, N.Y.: Dover Publications. p. 119. ISBN 0-486-44913-0. OCLC 62282705.CS1 maint: multiple names: authors list (link)
- Bruce., Lincoln, W. (1999). Red victory : a history of the Russian Civil War (1st Da Capo Press ed.). New York: Da Capo. ISBN 978-0306809095. OCLC 40510540.
- Lewin, Moshe (1994). The making of the Soviet system : essays in the social history of interwar Russia. New York: New Press. ISBN 978-1565841253. OCLC 30841557.
- Abel, Paz (June 2011). Story of the iron column : militant anarchism in the Spanish Civil War. Sharkey, Paul. Oakland, California. p. 170. ISBN 9781849350655. OCLC 896845543.
- De Grand, Alexander J. (2000). Italian fascism : its origins & development (3rd ed.). Lincoln: University of Nebraska Press. pp. 31–33. ISBN 978-0803266223. OCLC 42462895.
- Edwin, Black (2001). IBM and the Holocaust : the strategic alliance between Nazi Germany and America's most powerful corporation (1st ed.). New York: Crown Publishers. ISBN 978-0609607992. OCLC 45896166.
- NAYAR, BALDEV RAJ (1997). "Nationalist Planning for Autarky and State Hegemony : Development Strategy Under Nehru". Indian Economic Review. 32 (1): 13–38. JSTOR 24010467.
- Malima, Kighoma A. (1979). "Planning for Self-Reliance Tanzania's Third Five Year Development Plan". Africa Development. 4 (1): 37–56. JSTOR 24498250.
- Jan., Blommaert (2014). State Ideology and Language in Tanzania : Second and Revised Edition (2nd ed.). Oxford: Oxford University Press. ISBN 9780748668267. OCLC 1024254210.
- White, Monica M. ""A pig and a garden": Fannie Lou Hamer and the Freedom Farms Cooperative". Food and Foodways. 25 (1): 1–20. ISSN 0740-9710.
- Edge, John T. (2017-05-06). "Opinion | The Hidden Radicalism of Southern Food (Published 2017)". The New York Times. ISSN 0362-4331. Retrieved 2020-11-11.
- activist), Bray, Mark (Political (2017). Antifa : the anti-fascist handbook. Brooklyn, NY. ISBN 978-1612197036. OCLC 984595655.
- "Huey Newton introduces Revolutionary Intercommunalism, Boston College, November 18 1970". libcom.org. Retrieved 2018-05-12.
- "The Havoc of Less". The New Inquiry. 2017-09-15. Archived from the original on 2018-02-06. Retrieved 2018-02-06.
- Bookchin, Murray, 1921-2006. (2004). Post-scarcity anarchism (3rd ed.). Edinburgh: AK Press. p. 82. ISBN 978-1-904859-06-2. OCLC 56806454.CS1 maint: multiple names: authors list (link)
- Bookchin, Murray. Urbanization without cities : the rise and decline of citizenship. Montréal. ISBN 9781551646237. OCLC 1046676911.
- Gordon, Uri, 1976- (2008). Anarchy alive! : anti-authoritarian politics from practice to theory. London: Pluto Press. p. 45. ISBN 978-1-84964-367-2. OCLC 664263431.CS1 maint: multiple names: authors list (link)
- P. M. (2011). Bolo'bolo (30th anniversary ed.). Brooklyn, N.Y.: Autonomedia. p. 89. ISBN 978-1-57027-241-7. OCLC 753622961.
- P. M. (2011). Bolo'bolo (30th anniversary ed.). Brooklyn, N.Y.: Autonomedia. p. 97. ISBN 978-1-57027-241-7. OCLC 753622961.
- P. M. (2011). Bolo'bolo (30th anniversary ed.). Brooklyn, N.Y.: Autonomedia. p. 139. ISBN 978-1-57027-241-7. OCLC 753622961.
- Oscar., Olivera (2004). Cochabamba!: Water War in Bolivia. Lewis, Tom. Cambridge, Massachusetts: South End Press. ISBN 9780896087026. OCLC 56194844.
- Strangers In A Tangled Wilderness, ed. (2015). A small key can open a large door: the Rojava revolution. United States. ISBN 978-1938660177. OCLC 900796070.
- Bookchin, Murray (1990). The meaning of confederalism.
Without such wholistic cultural and political changes as I have advocated, notions of decentralism that emphasize localist isolation and a degree of self-sufficiency may lead to cultural parochialism and chauvinism. Parochialism can lead to problems that are as serious as a “global” mentality that overlooks the uniqueness of cultures, the peculiarities of ecosystems and eco-regions, and the need for a humanly scaled community life that makes a participatory democracy possible.
- "Welcome". Cooperation Jackson. Retrieved 2018-07-15.
- Akuno, Kali; Nangwaya, Ajamu (2017). Jackson rising : the struggle for economic recovery and black self-determination in Jackson, Mississippi. Nangwaya, Ajamu,, Cooperation Jackson. Montreal, Quebec. ISBN 9780995347458. OCLC 976416348.
- Gorz, Andre. "Towards a Dual Society." Adieux au proletariat, translated by Mike Sonenscher, Pluto Press London, 1982. pp. 102-103.
|Look up autarky in Wiktionary, the free dictionary.|