Is the "blind men and an elephant" illustration self-refuting?

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I have periodically encountered the illustration of a group of blind men and an elephant - basically, each man feels a different part of the elephant and concludes that the elephant is a different item than it is. For example, the person who feels the legs assumes that it's a tree, the person who feels the trunk assumes that it's a log, etc.

Here's the problem: doesn't that story assume that there's someone around who isn't blind to realize that it's an elephant? If, as is often implied, we're all blind men in some sense, wouldn't this be a fatal flaw in the argument?

(Note: I am actually asking if I'm correct about this or not, not merely creating a rant in disguise ("this parable sucks, am I right?")).

This would only be a flaw if one presupposes some form of anti-realism, every view has to be a view from somewhere, there is no "view from nowhere in particular", as Nagel called it, a.k.a. "God's eye view". On the traditional realist viewpoint the reality is mind-independent, it is there even if no one is watching, it looks what it looks like even if all men are blind. One can try to explain this God's eye without God by using "in principle, unlimited abilities/unlimited resources, all things considered" modalities, for example.

– Conifold – 2018-06-14T23:33:03.577

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Yes, there is one "seeing" person: you

First a quick note...

As you say: The Blind Men and the Elephant is a parable. Whoever is constructing a parable is free to lay out the narrative as they see fit, and make things come out right for the point that they want to make. As such a parable is not an argument. A parable is merely a catalyst for thought.

In the narrative of The Blind Men and the Elephant there is no seeing participant. If there was this would sink the whole parable, because the seeing person would simply tell the blind persons that they are mistaken and that they need to expand their investigation of the elephant.

But in the telling and consuming of the parable, there is one person that does "see" the elephant and knows the nature of it: you, the reader. Without you as the seeing person, the parable would lose its impact. Because if you too were made "blind" by not being told exactly what it is the blind persons are groping at, it would just be a very confusing tale of some people that meet some mysterious thing, and they all come to different conclusions. If we — as the intended consumer of this parable — were not "seeing", we would have a hard time knowing why they are coming to different conclusions, and why they are all wrong.

So yes, there is one seeing person in all this — you, the reader — and without this seeing person, the parable does not work.

Good point about the reader. Also, the narrative speaks of those who are feeling the elephant. It does not say that nobody can see the whole elephant. The tale is told in some quarters as a caution, to suggest that we should not become a blind man feeling bits of an elephant but grasp the whole thing. – None – 2018-06-14T12:05:24.260

1@PeterJ I suppose the "blind" part is added in because it is hard to make the parable work otherwise... vision is such an amazing tool to get a — quite literal — overview of what it is you have in front of you. If the characters could see they would instantly know that they have something larger before them. It is harder to get a working parable with a "tunnel vision" version of it. Touch is inherently much more limited than sight, hence the parable works much easier when we force the characters to examine their world with this limited sense, while leaving the reader with sight. – MichaelK – 2018-06-14T12:10:47.470

You doesn't has to be the seeing person, I believe. I mean the reader could be blind, but should know that there exist people who can see -- suppose the narrator, to understand the parable -- not the elephant. – Adeel Ansari – 2018-07-04T11:53:08.297

1@AdeelAnsari As I said in the post: yes, you can leave out the explanation that they are feeling their way around an elephant and leave the object to be unknown to the reader. The parable can still work to illustrate that without a complete investigation, you will reach discrepant interpretations. However(!)... in the form where the elephant is known to the reader,. the reader gets to know that not only are the interpretations discrepant, they are also flat out wrong, all of them, which increases the impact of the parable. – MichaelK – 2018-07-04T11:56:22.837

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This is basically an analogy of the following form:

Me:Blind Man::X:Me
I am in the same relationship to a blind man as the enlightened person (X) is to me

As @MichaelK correctly pointed out, this assumes that "me" (the reader) is not actually physically blind, but rather metaphorically blind, in relationship to the higher truths. Further note that "X" does not actually have to exist in order for the metaphor to work --a more carefully parsed version of it would be:
Visually confirmed reality:the blind person's conception::higher reality:my conception

This is a common metaphor in the history of philosophy and religion. One example is Plato's Cave, where those in intellectual darkness are blinded by the light of Real Truth. Another is found frequently in the Christian scriptures, for instance Luke 6:39-42 ("the blind leading the blind"), John 9:35-41 (the real blind people are those who claim to see) and 1 Corinthians 13:12 ("now we see in a mirror, darkly"). It's worth noting however, that this metaphor does not suit modern attitudes towards disabilities, and may be considered offensive by some audiences.