South Asians in Hong Kong
(More than 1.1% of the population) (2016)
|Regions with significant populations|
|Hong Kong Island, Kowloon and South New Territories|
|English, Urdu, Hindi, Sindhi, Gujarati, Punjabi, Nepali, Cantonese|
|Hinduism, Buddhism, Sunni Islam, Sikhism, Jainism, Zoroastrianism, Bahá'í Faith, Christianity.|
|Related ethnic groups|
|Overseas Pakistani, Non-resident Indian and person of Indian origin, Non Resident Nepali|
The numbers of Bangladeshis and Sri Lankans were not individually broken out in the 2006 By-Census Thematic Report on Ethnic Minorities, from which the above statistics originate. The total population of "Other Asians", which may include members of those two groups, was 7,851.
|Part of a series on|
|Ethnicity in Hong Kong|
Hong Kong has a long-established South Asian population. As of the 2006 by-census, there were at least 44,744 persons of South Asian descent in Hong Kong. Many trace their roots in Hong Kong as far back as when most of the Indian subcontinent was still under British colonial rule, and as a legacy of the British Empire, their nationality issues remain largely unsettled. However, recently an increasing number of them have acquired Chinese nationality.
Nationality and right of abode
Indians in Hong Kong include citizens of the Republic of India, British citizens, and a small number of stateless persons and naturalised citizens of the People's Republic of China.
According to the statistics of the Republic of India's High Level Committee on Indian Diaspora, among Hong Kong residents there are 22,000 Indian citizens and 28,500 non-citizen Persons of Indian Origin (people with origins in British India, including places which lie outside today's Republic of India, and having citizenships of countries other than the Republic of India. Note that this number may include people who consider themselves as Pakistanis, Nepalis, or other South Asian nationalities). The citizenship of Hong Kong residents of Indian descent who lacked Republic of India citizenship was a major point of contention in the years leading up to the handover. Many Indians had settled in Hong Kong, taking it as their only home and naturalising as Citizens of the United Kingdom and Colonies (CUKCs). This status initially made no distinctions between residents of the United Kingdom and elsewhere, but from the 1960s onwards a number of nationality acts successively scraped away the privileges it offered, creating a class of CUKCs who had no right of abode in the United Kingdom itself. Eventually in 1981, these restrictions were codified in a new class of British citizenship, the British Dependent Territories Citizenship (BDTC). Furthermore, as this status would cease to be effective after the 1997 handover, the British government created the new status of British National, a restricted form of British nationality which also did not grant right of abode in the United Kingdom. By 1985, out of about 14,000 Indians settled in Hong Kong, 6,000 were BDTCs.
Unlike the majority people of Chinese descent, who were seen by the incoming Chinese administration as always having been Chinese citizens, the ethnic minorities, including South Asians, would be left only with BN(O) status, which amounted to effective statelessness due to the lack of guarantee of returnability to the United Kingdom or anywhere else and the lack of ability to pass the status on to descendants beyond one generation. With their citizenship in limbo, by the 1990s many Indians in Hong Kong reportedly would not even marry among themselves, preferring to look overseas for potential spouses with foreign passports. Some rich South Asians were granted full British citizenship under the British Nationality Selection Scheme, but the Home Office opposed a blanket grant for fears of the precedent it might set. Younger Indians formed lobbying groups such as the Indian Resources Group to press their case with the British government. They emphasised that their members had not applied for emigration to other countries such as Canada or the United States, and would be unlikely to settle in Britain were they granted citizenship; instead, they intended to remain in Hong Kong, and believed that British citizenship would facilitate this aim.
In the end, the British government formally agreed to grant citizenship to any BN(O), BDTC, or other British subject who had no other citizenship on 4 February 1997. Thus, most stateless people of Indian origin were able to obtain British citizen passports. However, confusion over the interaction of British and Indian nationality laws effectively rendered this promise useless in roughly 200 cases, all minors who had acquired Indian citizenship at birth and later became BN(O)s by registration. Indian nationality law provides that any Indian citizen acquiring foreign citizenship by naturalisation or registration loses his citizenship of India; only Indians who acquired foreign citizenship by reason of birth could hold dual citizenship. The Indian government stated that people who had acquired BN(O) status by birth remained Indian citizens until age 18. However, BN(O) status is not acquired by birth, meaning that every single Indian adult or minor who registered as a BN(O) lost his Indian citizenship. Notwithstanding that, the British Home Office used the Indian government's statement as a basis for denying full British citizenship to people who were minors on 4 February 1997; the Home Office misunderstood India's dual citizenship provisions to mean that they were still entitled to Indian citizenship on that date, when in fact they were not. More than a decade after the handover, they have not naturalised as Chinese citizens; instead, they continue to hold only BN(O) passports in hopes of being able to attain the full British citizenship that was promised to them.
A small proportion of Indians have availed themselves of naturalisation as Chinese citizens, which according to law can be requested by any Hong Kong permanent resident who has Chinese relatives, who has settled there, or who has other legitimate reasons, and who is willing to renounce all foreign citizenships.
The Nationality Law of the People's Republic of China began to apply in the HKSAR when it was established on 1 July 1997 in accord with Hong Kong Basic Law Article 18 and Annex III, with some differences from the application of the same law in mainland China, due to explanations of the Standing Committee of the National People's Congress. That put the Immigration Department in charge of administering the Nationality Law within the SAR.
Although China did not agree to a blanket grant of citizenship to South Asians settled in Hong Kong, it empowered the Hong Kong Immigration Department to naturalise Hong Kong residents as Chinese citizens. Prior to 2002, the Hong Kong Immigration Department discouraged South Asians and other ethnic minorities from taking this course, with immigration officers reportedly refusing to even give them the forms to fill in (thus they would not show up in rejection statistics). It took until December 2002 to see the first case of successful naturalisation application by an ethnic minority resident with no Chinese relatives, an Indian girl, followed by a Pakistani man.
Other high-profile South Asians such as aspiring politician Abdull Ghafar Khan and the wife of Gill Mohindepaul Singh have continued to experience rejections of their naturalisation applications as well, leading to an August 2012 letter of concern from then-Equal Opportunities Commissioner Eden Lam to the Immigration Department. Several affected South Asian residents contacted their legislators seeking relief, leading to a Legislative Council question later that year by Claudia Mo of the Civic Party to Secretary for Security Lai Tung-kwok. Lai's response revealed that from July 1997 to November 2012, Pakistanis and Indians formed more than half of the applicants for naturalisation, and had an approval rate higher than Vietnamese or Filipinos, but far lower than the applicant pool excluding those four groups.
Immigration Department statistics provided to the Legislative Council at various times show that from July 1997 to April 2005, only 552 Indian citizens applied for naturalisation as Chinese citizens, while from May 2005 to November 2012, nearly five times as many (2,672) applied. In total, among the 3,224 Indians who applied for naturalisation from July 1997 to November 2012, 2,487 (77.1%) had their applications accepted. Persons of Indian origin who are citizens of China, or any of whose ancestors were ever citizens of China, are not eligible to obtain a Persons of Indian Origin Card.
Those who are born in Hong Kong to stateless parents are entitled to Chinese nationality at birth under Article 6 of the Chinese nationality law.
|Demographics and Culture of Hong Kong|
|Other Hong Kong topics|
The South Asians of Hong Kong include various subgroups owing to their diverse geographic, linguistic, and religious origins. In colloquial usage in Hong Kong, they are often referred to as "Indians", regardless of their geographic origins. This is because most South Asian communities in Hong Kong date back to before the partition of British India.
Hindus from India have long been living in Hong Kong before the Partition of India. There are Hindus from Pakistan as well as Nepal, Sri Lanka and Bangladesh. Hinduism is the most followed religion by South Asians in Hong Kong.
Pakistani and Indian Muslims have been living in Hong Kong long before the partition of India. They migrated to Hong Kong and worked as police officers as well as army officers during colonial rule. 25,000 of these Muslims trace their roots back to Faisalabad and Attock, Punjab Pakistan. Half of them belong to 'local boy' families, Muslims of mixed Chinese and South Asian ancestry, descended from early Indian/Pakistani Muslim immigrants who took local Chinese (Tanka) wives and brought their children up as Muslims. These "local Indians" were not completely accepted by either the Chinese or Indian communities.
Nepali people in Hong Kong are mainly the children of ex-Gurkhas born in Hong Kong during their parents' service with the British Army's Brigade of Gurkhas, which was based in Hong Kong from the 1970s until the handover. Large groups can be found in Shek Kong, Yuen Long District, Jordan and Yau Ma Tei one of the main bases of the British army. Many ex-Gurkhas remained in Hong Kong after the end of their service under the sponsorship of their Hong Kong-born children, who held right of abode. They often work as security guards for companies such as G4s, CNT, Guardforce, Sunkoshi Gurkha Security Ltd., and Afc.
The Sindhi people in Hong Kong, part of the worldwide Sindhi diaspora originate from the Sindh, an area which now lies in modern-day Pakistan due to the partition of India. The Sindhi community in Hong Kong are viewed as one of the wealthiest among the South Asian communities in Hong Kong, and have historically played an important role in trade, especially in import and export business with Africa and the Middle East.
A smaller group, numbering about 7500, Sikhs in Hong Kong originate from the Punjab region in India and Pakistan. They adhere to Sikhism, and unlike the Sindhi population, historically held occupations as guards, police officers, watchmen, and soldiers. More recently, they have held occupations as lawyers, doctors and in major financial sectors in Hong Kong. The Khalsa Diwan Sikh Temple serves the religious needs of the Sikh community.
There are about 500 Jains in Hong Kong, who immigrated to Hong Kong later than most other Indian groups. They mostly originate from the Indian states of Gujarat and Rajasthan. Their community grew rapidly during the 1980s. The Jains are most prominent in the diamond trading business. In 1996, members of the community founded a Jain temple, Shree Hong Kong Jain Sangh.
Parsis are descended from a minority of the Gujarat ethnic group in India that traces their ancestry back to Persia (Iran) and they adhere to the Zoroastrian religion. Historically, they were one of the first group of Indians to settle in Hong Kong, prospering as traders, merchants, and opium shippers and as such the group now occupies a secure economic status. The number of Parsis remain relatively small; a 2002 survey counted less than 200 individuals, up from 80–90 individuals in 1952, which has led them to establish stronger ties with the larger Indian community in Hong Kong.
The South Asians of Hong Kong are usually multilingual, with many attaining trilingual fluency or more. Most are fluent in both English and a mother tongue (such as Sindhi, Gujarati or Punjabi), and many are fluent in Hindi, and/or Urdu as well. In addition, some may also study Sanskrit, Arabic or (for the Parsis) Avestan for religious reasons. The command of Cantonese is more variable; one 2006 survey of South Asian parents with children attending school in Hong Kong showed that more than 80% were illiterate in Chinese, while 60% could not speak Cantonese at all.
Among respondents to the 2011 Census who self-identified as Indian, 37.2% stated that they spoke English as their usual language, 4.6% Cantonese, and 57.9% some other language. With regards to additional spoken languages other than their usual language, 52.0% stated that they spoke English, 30.7% Cantonese, and 7.0% Mandarin. (Multiple responses were permitted to the latter question, hence the responses are non-exclusive.) 10.8% did not speak English as either their usual language nor an additional language, while the respective figures for Cantonese and Mandarin were 64.7% and 93.0%.
Some famous Indians are Hormusjee Naorojee Mody, Dorabjee Naorojee Mithaiwala, Hari Harilela and Jehangir Hormusjee Ruttonjee who arrived independently in the course of trade from Bombay, Gujarat and Karachi(Sindh).
In the pre-war period, most of the Indians took part in the army. Before the Second World War, nearly 60% of the police forces were Sikhs. Also, some Indians have established businesses in Hong Kong. The Harilela family runs one of the best-known business groups.
After the war, the number of Indians taking up positions at government sections had declined as most of the Indians were no longer citizens of the British colony after India gained independence in 1947. A large number of Sikh policemen left Hong Kong and about 150 Punjabi Muslim and Pathan worked in the police force in 1952. Meanwhile, other Indian communities such as Marwaris and Tamil Muslims came to Hong Kong for trading.
More Indians stepped into the fields like international companies, banking, airlines, travel agents, medical, media and insurance sector. The banking and financial sector had the strongest presence of Indian professionals. Information technology and telecommunications have also interested highly qualified Indians. In the 1950s, tailoring had become an industry that was popular with Indians and around 200 tailoring shops were owned by them at that time. After 2005, there have been a growing number of diamond merchants from Gujarat who have settled in Hong Kong and have formed groups like Sarjan Group, GGHK group and Gujarati Samaj for sports and cultural activities. Gujarati Diamond Merchants are one of the richest and most affluent groups among Hong Kong Indians who own costly properties such as hotels, houses and offices near Tsim Sha Tsui and Laguna Verde in Hung Hom.
Life in Hong Kong
The Indians scattered and worked in different areas of Hong Kong. Some of them are permanent citizens. As they are one of the ethnic minorities in Hong Kong with diverse cultures, languages and religions.
Diversity of work
There are many Indians running different kinds of businesses in Hong Kong. On Nathan Road and Mody Road in Tsim Sha Tsui, there are a lot of tailoring and retailing shops. Also, around 15% restaurants in Hong Kong are operated by Indians. Recently, many of them are teachers or owners of Yoga centres.
For most Indians in Hong Kong, occupations vary according to their education level and family status. The majority of them are managers, administrative officers and technological fields like Engineers.
|Positions||Indians||Pakistanis||Nepalese||Working force of HK|
|Managers and Administrative officers||31.2%||9.2%||1.1%||10.7%|
|Professionals/ assistant professionals||22.3%||6.9%||4.3%||20.9%|
|Clerk, tertiary industry||18.1%||14.2%||20.7%||31.3%|
|Craftsmanship / Machine control related||4.9%||24.4%||29.2%||17.2%|
|Non technological fields||23.2%||45.2%||44.6%||19.5%|
(Source: “香港南亞裔概況”, the Census and Statistics Department, 2001)
The percentage of Indians earning less than $4,000 per month or more than $30,000 per month is higher than that in the total working force of Hong Kong, or other South Asian nationalities. This reveals a bimodal income distribution.
|Salary range||Indians||Pakistanis||Nepalese||Working force of HK|
(Source: “香港南亞裔概況”, the Census and Statistics Department, 2001)
Labour legislation in Hong Kong
The They co-operate with some Individual Consulate Generals in Hong Kong to process contracts for workers while the absence of the participation of India may make it more difficult for the Indians to get a job in Hong Kong through the institutions.of the Labour Department is responsible for administering Part XII of the Employment Ordinance and the Employment Agency Regulations.
Local Indians have integrated well in Hong Kong. They are not only physically rooted in Hong Kong, but also a part of Hong Kong society. They engage in talk shows, dramas, art exhibitions or TV programs. Also, there is a group of Sikhs who set up the Sahib Sri Guru Gobind Singh Ji Educational Trust for the local Indians.
Historic links between the India and Hong Kong can be traced back to the founding days of British Hong Kong.
Sikhs soldiers participated at the flag raising ceremony at Possession Point, Hong Kong in 1841 when the Captain Elliot declared Hong Kong a British possession. Sikhs, Parsis and other South Asians made many contributions to the well-being of Hong Kong. The earliest policemen in Hong Kong were Indians (Sikhs) and the present police force still have some few South Asians, as well as Europeans. The top Hong Kong civil servant was once an Indian Mr. Harnam Singh Grewal (a Sikh), whose family history in Hong Kong dates back to the late 1800s, was the Secretary for Transport and the Secretary for Civil Service in the 1980s.
Many of Hong Kong's century old institutions have been founded with considerable South Asian participation, as the following examples suggest. The University of Hong Kong was founded on funds partially provided by an Indian Sir H.N. Mody, a close friend of the then governor. The 100-year-old Star Ferry was founded by Dorabji Naorojee. South Asians also founded the Ruttonjee Hospital, Mr. Belilos (a Baghdadi Jew) is one of the founders of The Hongkong and Shanghai Banking Corporation, Mr. Kadoorie owns the China Light and Power Company. Mr. Harilela (a Sindhi) owns the Holiday Inn Golden Mile while Mr. Chellaram is in Shipowning.
Indian traders and the British East India Company had already commenced commercial activities in Macau (1654) and Canton (1771) long before Hong Kong became a British colony in 1841. At the time when the Union Jack flag was hoisted in January 1841 there were around 2,700 soldiers and 4 merchants from the Indian subcontinent. Indian troops and traders played an important role in the early development of Hong Kong. In the early years of British Hong Kong, the Indian gold mohur and the rupee were legal tender. Hong Kong and Shanghai Banking Corporation (HSBC) was created in 1864 with 2 Parsees and 1 Indian Jew among the 13 founding committee members. In 1877, 43.24% of goods imported into Hong Kong were from India and 17.62% of exports from Hong Kong went to India. By 1913, trade with India had effectively collapsed with Hong Kong importing just 13.78% from India while exports from Hong Kong were reduced to 2.30%. Indian businessmen were engaged in society building in Hong Kong through significant philanthropic contributions: Hormusjee Nowrojee Mody figured prominently in the founding of University of Hong Kong (HKU). Star Ferry was founded by Abdoolally Ebrahim in 1842 and developed by Dorabjee Naorojee from 1888. Staff for the engineering services of the Kowloon-Canton Railway were recruited from India. Prior to World War II, 60% of the police force were Sikhs from Punjab. In 1949, Jehangir Hormusjee Ruttonjee founded Ruttonjee Sanatorium. Large number of Indians served in the military, police and prison services of British Hong Kong till India gained independence from Britain on 15 August 1947. In 1952 business leaders of the Indian community founded the Indian Chamber of Commerce Hong Kong (ICCHK). It aims to promote and improve the image of Indian trade in Hong Kong and Southern China. As early as 1955, India was asked by Governor Alexander Grantham to weigh-in on China as to the well-being of Hong Kong residents when the colony would revert to China.
Indian Army in Hong Kong
Soldiers of the East-India Company, British Raj and Princely States in the Indian subcontinent were crucial in securing and defending Hong Kong as a crown colony for Britain. Examples of troops from the Indian sub-continent include the 1st Travancore Nair Infantry, 59th Madras Native Infantry, 26th Bengal Native Infantry, 5th Light Infantry, 40th Pathans, 6th Rajputana Rifles, 11th Rajputs, 10th Jats, 72nd Punjabis, 12th Madras Native Infantry, 38th Madras Native Infantry, Indian Medical Service, Indian Hospital Corps, Royal Indian Army Service Corps, etc. Large contingents of troops from India were garrisoned in Hong Kong right from the start of British Hong Kong and until after World War II. Contributions by the Indian military services in Hong Kong suffer from the physical decay of battle-sites, destruction of documentary archives and sources of information, questionable historiography, conveniently lopsided narratives, unchallenged confabulation of urban myths and incomplete research within academic circles in Hong Kong, Britain and India. Despite high casualties among troops from the British Raj during the Battle of Hong Kong, their contributions are either minimised or ignored. The use of generic words such as "Allied", "British", "Commonwealth" fails to highlight that a significant number of soldiers who defended Hong Kong were from India. Commonwealth War Graves Commission (CWGC) Sai Wan War Cemetery references the graves of Indian troops as "Commonwealth" soldiers. War office records about the Battle of Hong Kong are yet to be fully released online. Transcripts of proceedings from war tribunals held in Hong Kong from 1946 to 1948 by British Military Courts remain mostly confined to archives and specialised museums.
Hong Kong Happy Valley Hindu and Sikh Cremation Memorial
Located on the hillside behind the Hindu Temple at 1B Wong Nei Chong Road (opposite side from the Happy Valley Racecourse) there exists a Commonwealth War Graves Commission (CWGC) memorial to 8 Hindu and Sikh soldiers whose mortal remains were cremated at the cremation ground behind the Hindu temple. A large white granite obelisk bearing the names of eight Indian soldiers who served in Hong Kong to assist with colonial defence of the Hong Kong garrison during the First World War. As with Commonwealth War Graves Commissions (CWGC) memorials all over the world, the military memorial is open to the general public and access is through the staircase at the rear of the Hindu Temple.
Hong Kong Happy Valley Muslim Cemetery
The Happy Valley Muslim Cemetery contains 24 graves of South Asians from the Indian sub-continent who died during World War I and World War II. Section 1 of the cemetery at Happy Valley contains a special memorial to Mohammedans who died during both World Wars.
World War II
During World War II, soldiers of the Indian Army were involved in the Battle of Hong Kong. Indian troops were also incorporated within several overseas regiments as for example the Hong Kong Singapore Royal Artillery Regiment which had Sikh gunners.
US Consul Robert Ward, the highest ranking US official posted to Hong Kong at the outbreak of hostilities, bluntly evaluated the performance of Hong Kong Garrison in December 1941: "when the real fighting came it was the British soldiery that broke and ran. The Eurasians fought well and so did the Indians but the Kowloon line broke when the Royal Scots gave way. The same thing happened on the mainland".
Public sentiment in the Indian subcontinent, solely preoccupied with gaining independence from Britain, made it impossible for the Viceroy of India to obtain political consensus for entry into World War II by British India. The failure of Britain to fully honour promises made prior to World War I: to permit self-determination in India immediately after Armistice and grant independence thereafter; made Indians reluctant to be drawn into war in Europe and defending Britain's colonial territories. The unilateral declaration of India's entry into the war by Viceroy Lord Linlithgow, without consultation with elected leaders of the provincial assemblies in India, led to civil disobedience campaigns and calls for immediate independence from Britain. Some Indians, including soldiers serving overseas as personnel of the British Indian Army, were receptive to calls by Congress President Subhas Chandra Bose to join the Indian National Army of the Indian Independence League. Sikhs serving with the British Indian Army had customarily been permitted to retain their turbans in accordance to their religious traditions. Orders to wear steel helmets - forced upon Sikh soldiers of the British Indian Army sent to serve in Hong Kong with the 12th heavy regiment of the Royal Artillery Hong Kong Battery - ended in revolt in 1941 with many troops charged with mutiny. British India participated in the War Effort both at the planning stages (Eastern Group Supply Council) and in combat operations throughout Asia.
Battle of Hong Kong
The 5th Battalion of the 7th Rajput Regiment and 2nd Battalion of the 14th Punjab Regiment suffered the heaviest combat losses amongst all troop formations of the British Empire when the Imperial Japanese Army overran Hong Kong. Imperial Japanese Army committed atrocities against Indian civilians and soldiers during the Battle of Hong Kong.
Internment camps in Hong Kong for Indian POWs
Japanese occupation of Hong Kong saw Indians interred in significant numbers at Sham Shui Po Barracks, Argyle Street Camp, Ma Tau Chung, Stanley Internment Camp, North Point Camp and Gun Club Hill Barracks. Indian civilians sent food parcels to POWs interred at Stanley Internment Camp. Indians were posted on guard duty as sentries at internment camps. At the end of February 1942, the Japanese government stated that it held 3829 Indian prisoners of war in Hong Kong out of a total of 10947. Noteworthy Indian POWs who distinguished themselves during internment include Captain Mateen Ahmed Ansari of 5/7 Rajput Regiment and Subedar-Major Haider Rehinan Khan of 2/14 Punjab Regiment. The stories of Indian survivors of the Battle of Hong Kong are yet to be published.
Hongkongers of South Asian origin
((M.M.KHAN of Hong Kong Police Force))
- Pervez Akhtar, head of California school Hong Kong. www.californiaschool.edu.hk
- Gopaldas Holaram "Gary" Ahuja, elected district council member (Tsim Sha Tsui East)
- Hari Harilela, chairman of the Harilela Group
- Vivek Mahbubani, stand-up comedian and TV presenter
- Sir Hormusjee Naorojee Mody (12 October 1838 – 16 June 1911), businessman; donated a large sum of money to help establish the University of Hong Kong
- Dorabjee Naorojee Mithaiwala, founder of the Star Ferry
- Gill Mohindepaul Singh, actor
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