A raised fist was used as a logo by the Industrial Workers of the World (IWW) in 1917. However, it was popularised during the Spanish Civil War of 1936-1939, when it was used by the Republican faction as a greeting, and was known as the "Popular Front salute" or the "anti-fascist salute". The salute subsequently spread among leftists and anti-fascists across Europe.
The graphic symbol was popularised in 1948 by Taller de Gráfica Popular, a print shop in Mexico that used art to advance revolutionary social causes. Its use spread through the United States in the 1960s after artist and activist Frank Cieciorka produced a simplified version for the Student Nonviolent Coordinating Committee: this version was subsequently used by Students for a Democratic Society and the Black Power movement.
The raised fist was frequently used in propaganda posters produced during the May 1968 revolt in France, such as La Lutte continue, depicting a factory chimney topped with a clenched fist.
The symbol has been picked up and incorporated around the world by various oppressed groups. In 2015 it has emerged in the southeast area of Ukraine among the separatists battling the Ukraine Kiev government forces, along with the phrase "¡No Pasarán!".
The image gallery shows how a raised fist is used in visual communication. Combined with another graphic element, a raised fist is used to convey polysemous gestures and opposing forces. Depending on the elements combined, the meaning of the gesture changes in tone and intention. For example, a hammer and sickle combined with a raised fist is part of communist symbolism, while the same fist combined with a Venus symbol represents Feminism, and combined with a book, it represents librarians.
A raised-fist icon appears prominently as a feminist symbol on the covers of two major books by Robin Morgan, Sisterhood is Powerful, published in 1970, and Sisterhood Is Forever, in 2003. The symbol had been popularised in the feminist movement during the Miss America protest in 1968 which Morgan co-organised.
The raised fist logo may represent unity or solidarity, generally with oppressed peoples. The black fist, also known as the Black Power fist is a logo generally associated with black nationalism and sometimes socialism. Its most widely known usage is by the Black Panther Party in the 1960s. A black fist logo was also adopted by the northern soul music subculture. The white fist, also known as the Aryan fist or the White Power fist is a logo generally associated with white nationalism.
Irish Republicans often have the raised fist as a symbol of resistance against British rule.
The Gonzo fist emblem is characterized by two thumbs and four fingers holding a peyote button, was originally used in Hunter S. Thompson's 1970 campaign for sheriff of Aspen, Colorado. It has become a symbol of Thompson and gonzo journalism as a whole.
The raised fist salute consists of raising one arm in the air with a clenched fist. The meaning can vary based on context.
Different movements sometimes use different terms to describe the raised fist salute: amongst communists and socialists, it is sometimes called the red salute, whereas amongst some African-American activists, especially in the United States it has been called the Black Power salute. During the Spanish Civil War, it was sometimes known as the anti-fascist salute. The traditional version of the salute, originally a symbol of the broader workers' movement, became associated with the parties of the Comintern during the 1920s and 1930s. Since the Trotskyists were forced out of the Comintern, some Trotskyists have made a point of strictly raising the left fist in the tradition of the Left Opposition. Some anarchists also prefer the left fist to denote their libertarian socialist opposition to Marxism.
The clenched fist gesture is sometimes thought to have originated in the Spanish Civil War, where the Popular Front salute was at one time the standard salute of Republican forces. A letter from the Spanish Civil War stated: "...the raised fist which greets you in Salud is not just a gesture—it means life and liberty being fought for and a greeting of solidarity with the democratic peoples of the world."
At the 1968 Summer Olympics in Mexico City, medal winners John Carlos and Tommie Smith gave the raised fist salute during the American national anthem as a sign of black power, and as a protest on behalf of the Olympic Project for Human Rights. For this, they were banned from further Olympic activities. The event was one of the most overtly political statements in the history of the modern Olympic Games. Tommie Smith stated in his autobiography, "Silent Gesture", that the salute was not a Black Power salute, but in fact a human rights salute.
A raised White fist is also a popular White Power symbol. The Norwegian right-wing terrorist Anders Behring Breivik made a clenched-fist salute upon his conviction. Similarly Carlos the Jackal used the gesture in court, and Lee Harvey Oswald raised his fist to photographers after his arrest for the assassination of John F. Kennedy.
Psychologist Oliver James has suggested that the appeal of the salute is that it allows the individual to indicate that they "intend to meet malevolent, massive institutional force with force of (their) own", and that they are bound in struggle with others against common oppression.
- Gibson, Megan (February 22, 2011). "Every Movement Needs a Symbol: Enter The Wisconsin Fist of Solidarity". Time.
- Calleja, Eduardo Gonzále (2005). "The symbolism of violence during the Second Republic in Spain, 1931–1936". In Ealham, Chris; Richards, Michael. The Splintering of Spain. pp. 23–44. doi:10.1017/CBO9780511497025.005. ISBN 978-0-511-49702-5.
The Roman salute characteristic of Italian fascism was first adopted by the PNE and the JONS, later spreading to the Falange and other extreme right groups, before it became the official salute in Franco's Spain. The JAP salute, which consisted of stretching the right arm horizontally to touch the left shoulder enjoyed only relatively little acceptance. The gesture of the raised fist, so widespread among left-wing workers' groups, gave rise to more regimented variations, such as the salute with the fist on one's temple, characteristic of the German Rotfront, which was adopted by the republican Popular Army.
- Joyce L. Kornbluh, Solidarity, 1917; Rebel Voices: An IWW Anthology, Charles H. Kerr Publishing, 1998
- Kelly, Jon (17 April 2012). "Breivik: What's behind clenched-fist salutes?". bbc.co.uk. Retrieved 7 July 2018.
- "Mexican posters on social and educational themes". docspopuli.org. Retrieved 16 January 2017.
- Patton, Phil (10 January 2006). "Not Your Grandparent's Clenched Fist". American Institute of Graphic Arts. Retrieved 7 July 2018.
- Hird, Alison (4 April 2018). "France May 68: the art of revolution". rfi.fr. Retrieved 7 July 2018.
- Considine, Liam (Autumn 2015). "Screen Politics: Pop Art and the Atelier Populaire". Tate Papers (24). ISSN 1753-9854. Retrieved 7 July 2018.
- Rubin, Alissa J. (4 May 2018). "Printing a Revolution: The Posters of Paris '68". NYTimes.com. Retrieved 4 May 2018.
- Senesi, Vauro (19 January 2015). "Viaggio in Ucraina: al fronte di Lugansk con i ribelli filorussi. Tra fantasmi e ferite" [Travel to Ukraine: to the Lugansk front with the Russophile rebels. Among phantoms and scars]. Il Fatto Quotidiano (in Italian). Rome. Retrieved 24 May 2015.
- Calbris, Geneviève (1 January 2011). "Elements of Meaning in Gesture". John Benjamins Publishing. Retrieved 16 January 2017 – via Google Books.
- Author's website, as accessed September 5, 2012.
- Author's website, as accessed September 5, 2012.
- "The Story Behind the Blue Fist - Wisconsin State AFL-CIO Blog". typepad.com. Retrieved 16 January 2017.
- Rolfe, Mary. Letter to Leo Hurwitz and Janey Dudley, 25 November 1938. Reprinted in Cary Nelson and Jefferson Hendricks, eds. "Madrid 1937: Letters of the Abraham Lincoln Brigade from the Spanish Civil War," Routledge: 1996. Reprinted online
- Korff, Gottfried: "Symbolgeschichte als Sozialgeschichte? Zehn vorläufige Notizen zu den Bild- und Zeichensystemen sozialer Bewegungen in Deutschland", in: Warneken, Bernd Jürgen (Hg.): "Massenmedium Strasse. Zur Kulturgeschichte der Demonstrationen." Frakfurt/Main 1991. S. 27–28. Cited in: Schulte-Rummel, Sven "Die politische Symbolik der Kommunistischen Partei Deutschlands in der Weimarer Republlik" . "Im Gegensatz zu den meisten anderen Symbolen der Kommunisten beginnt die Geschichte der geballten Faust in der Ära der Weimarer Republik. Sie war prägendes Symbol bei Straßenaufmärschen, Spiegel der gewaltbereiten Demonstranten, die voller Frust über das System dem Staat die geballte Faust zeigten." Translation: "Unlikely the most of other Communists symbols, the history of Raised fist started in the era of Weimar Republic. It was a definitive symbol of street marches, reflection of the marchers who were ready for violence, who were disappointed by the whole system of the state and showed their clenched fists to it."
- Lewis, Richard (2006-10-08). "Caught in Time: Black Power salute, Mexico, 1968". London: The Sunday Times. Retrieved 2008-11-09.
- Goodman, J. David (April 16, 2012). "Raised-Fist Salute Has Varied Meanings". The New York Times. Retrieved August 12, 2012.
- "State Council holds first swearing-in ceremony to uphold Constitution". english.gov.cn. Retrieved 16 January 2017.
|Wikimedia Commons has media related to Clenched fist symbols.|
- A brief history of the 'clenched fist' image
- Bitter price of Olympics' iconic image – from Los Angeles Daily News
- India Faces Maoist 'Red Salute' – from BBC World News
- Aryan Fist article – from the Anti-Defamation League
- Race row over 'Black Power' statue from Mail Online News
- The Raised Fist Emoji - The New Resistance Symbol