Ohrid and Lake Ohrid
Location in Macedonia
Coordinates: 41°07′01″N 20°48′06″E / 41.11694°N 20.80167°E|
|Official name||Historic Centre of Ohrid|
|UNESCO Region||Europe and North America|
|• Mayor||Jovan Stojanoski (SDSM)|
|• Total||383.93 km2 (148.24 sq mi)|
|Elevation||695 m (2,280 ft)|
|• Density||142.97/km2 (370.3/sq mi)|
|Time zone||CET (UTC+1)|
|Area code(s)||389 46|
|Patron saints||Saint Clement and Saint Naum|
Ohrid (Macedonian: Охрид [ˈɔxrit] (
In antiquity the city was known under the ancient Greek: Λυχνίς (Lychnis) and Latin: Lychnidus, probably meaning "city of light", from Greek λυχνίς (lychnis, gen. lychnidos), "a precious stone that emits light", from λύχνος (lychnos), "lamp, portable light". By 879 AD, the town was no longer called Lychnidos but was referred to by the assimilated native people as Ohrid, possibly from the Slavic words vo hrid, meaning "on the hill", as the ancient town of Lychnidos was at the top of the hill. In Macedonian and the other South Slavic languages, the name of the city is Ohrid (Охрид). In Albanian, the city is known as Ohër or Ohri and in modern Greek Ochrida (Οχρίδα, Ωχρίδα) and Achrida (Αχρίδα).
Various indeginous tribes ???-3rd century BC
Roman Republic 3rd century BC–27 BC
Roman Empire 27 BC – 395
Byzantine Empire 395 – ~840
First Bulgarian Empire ~840 – 1018
Byzantine Empire 1018 – 1083
Bohemond I 1083 – 1085
Byzantine Empire 1085 – ~1250
Gropa Family ~1250 – 1334
Serbian Empire 1334 - ~1336
Gropa Family ~1336 – ???
Lordship of Prilep ??? – ~1373
Gropa Family ~1373 – 1395
Ottoman Empire 1395 – 1912
Kingdom of Serbia 1912 – 1915
Kingdom of Bulgaria 1915 – 1918
Kingdom of Yugoslavia 1918 – 1941
Kingdom of Bulgaria 1941 – 1944
SFR Yugoslavia 1944 – 1991
Republic of Macedonia 1991 – present
The earliest inhabitants of the widest Lake Ohrid region were the Enchele, an Illyrian tribe and the Dassaretae, an ancient Greek tribe based further East in the region of Lynkestis. According to recent excavations this was a town way back at the time of king Phillip II of Macedon. They conclude that Samuil's Fortress was built on the place of an earlier fortification, dated to 4th century BC. During the Roman conquests, towards the end of 3rd and the beginning of 2nd century BC, the Dassaretae and the region Dassaretia were mentioned, as well as the ancient Greek city of Lychnidos (Greek: Λυχνιδός). The existence of the ancient Greek city of Lychnidos is linked to the Greek myth of the Phoenician prince Cadmus who, banished from Thebes, in Boeotia, fled to the Enchele and founded the town of Lychnidos on the shores of the modern Lake Ohrid. The Lake of Ohrid, the ancient Greek Lacus Lychnitis (Greek: Λυχνίτις), whose blue and exceedingly transparent waters in antiquity gave to the lake its Greek name; it was still called so occasionally in the Middle Ages. It was located along the Via Egnatia, which connected the Adriatic port Dyrrachion (present-day Durrës) with Byzantium. Archaeological excavations (e.g., the Polyconch Basilica from 5th century) prove early adoption of Christianity in the area. Bishops from Lychnidos participated in multiple ecumenical councils.
The South Slavs began to arrive in the area during the 6th century AD. By the early 7th century it was colonized by a Slavic tribe known as the Berziti. Bulgaria conquered the city ca 840. The name Ohrid first appeared in 879. The Ohrid Literary School established in 886 by Clement of Ohrid became one of the two major cultural centres of the First Bulgarian Empire. Between 990 and 1015, Ohrid was the capital and stronghold of the Bulgarian Empire. From 990 to 1018 Ohrid was also the seat of the Bulgarian Patriarchate. After the Byzantine reconquest of the city in 1018 by Basil II, the Bulgarian Patriarchate was downgraded to an Archbishopric of Ohrid, and placed under the authority of the Ecumenical Patriarch of Constantinople.
The higher clergy after 1018 was almost invariably Greek, including during the period of Ottoman domination, until the abolition of the archbishopric in 1767. At the beginning of the 16th century the archbishopric reached its peak subordinating the Sofia, Vidin, Vlach and Moldavian eparchies, part of the former medieval Serbian Patriarchate of Peć, (including Patriarchal Monastery of Peć itself), and even the Orthodox districts of Italy (Apulia, Calabria and Sicily), Venice and Dalmatia.
As an episcopal city, Ohrid was a cultural center of great importance for the Balkans. Almost all surviving churches were built by the Byzantines and by the Bulgarians, the rest of them date back to the short time of Serbian rule during the late Middle Ages.
Bohemond leading a Norman army took the city in 1083. Byzantines regained it in 1085. In the 13th and 14th century the city changed hands between the Despotate of Epirus, the Bulgarian, the Byzantine and the Serbian Empire and local Albanian rulers. In the middle of the 13th century Ohrid was one of the cities ruled by Pal Gropa, a member of the Albanian noble Gropa family. In 1334 the city was captured by Stefan Uroš IV Dušan and incorporated in the Serbian Empire. After Dusan's death the city came under the control of Andrea Gropa, while after his death Prince Marko incorporated it in the Kingdom of Prilep. In the early 1370s Marko lost Ohrid to Pal II Gropa, another member of the Gropa family and unsuccessfully tried to recapture it in 1375 with Ottoman assistance. In 1395 the Ottomans under Bayezid I captured the city which became the seat of the newly established Sanjak of Ohrid. In September 14-5, 1464 12,000 troops of the League of Lezhë and 1,000 of the Republic of Venice defeated a 14,000-man Ottoman force near the city. When Mehmed II returned from Albania after his actions against Skanderbeg in 1466 he dethroned Dorotheos, the Archbishop of Ohrid, and expatriated him together with his clerks and boyars and considerable number of citizens of Ohrid to Istanbul, probably because of their anti-Ottoman activities during Skanderbeg's rebellion when many citizens of Ohrid, including Dorotheos and his clergy, supported Skanderbeg and his fight.
The Christian population declined during the first centuries of Ottoman rule. In 1664 there were only 142 Christian houses. The situation changed in the 18th century when Ohrid emerged as an important trade center on a major trade route. At the end of this century it had around five thousand inhabitants. Towards the end of the 18th century and in the early part of the 19th century, Ohrid region, like other parts of European Turkey, was a hotbed of unrest. In the 19th century the region of Ohrid became part of the Pashalik of Scutari, ruled by the Bushati family. After the Christian population of the bishopric of Ohrid voted on a plebiscite in 1874 overwhelmingly in favour of joining the Bulgarian Exarchate (97%), the Exarchate became in control of the area. By the end of 19th century Ohrid had 2409 houses with 11900 inhabitants out of which 45% were Muslims while the rest was mainly Roman Catholic and Orthodox Christian. In statistics gathered by Vasil Kanchov in 1900, the city of Ohrid was inhabited by 8000 Bulgarians, 5000 Turks, 500 Muslim Albanians, 300 Christian Albanians, 460 Vlachs and 600 Romani. Before 1912, Ohrid was a township center bounded to Monastir sanjak in Manastir Vilayet (present-day Bitola). The city remained under the Ottomans until 29 November 1912, when the Serbian army took control of the city, which was made as the capital of Ohrid district (okrug). In September 1913 local Albanian and pro-Bulgarian Internal Macedonian Revolutionary Organization leaders rebelled against the Kingdom of Serbia. It was occupied by Kingdom of Bulgaria between 1915 and 1918 during World War I.
During Kingdom of Yugoslavia Ohrid continued to be as an independent district (Охридског округа) (1918-1922), then it became a part of Bitola Oblast (1920-1929), and then from 1929 to 1941, Ohrid was part of the Vardar Banovina. It was occupied again by Bulgaria between 1941 and 1944 during World War II. Since the days of SFR Yugoslavia Ohrid has been the municipal seat of Municipality of Ohrid (Општина Охрид). Since 1991 the town is part of the Republic of Macedonia.
Geography and climate
Ohrid has a continental Mediterranean climate (Köppen: Csa), as the mean temperature of the warmest month is just above 22 °C (71.6 °F) and every summer month receives less than 40 millimetres (1.6 in) of rainfall. The coldest month is January with the average temperature 2.5 °C (36.5 °F) or in a range between 6.2 °C (43.2 °F) and −1.5 °C (29.3 °F). The warmest month is August with average range of 27.7 °C (82 °F)-14.2 °C (57.6 °F). The rainiest month is November, which sees on average 90.5 mm (3.6 in) of rain. The summer months of June, July and August receive the least amount of rain, around 30 mm (1.2 in). The absolute minimum temperature is −17.8 °C (0.0 °F) and the maximum 38.5 °C (101.3 °F).
|Climate data for Ohrid|
|Average high °C (°F)||6.2
|Average low °C (°F)||−1.5
|Average precipitation mm (inches)||53.7
|Average precipitation days||11||12||11||13||12||8||6||6||7||10||12||13||121|
|Source: World Meteorological Organisation (UN)|
- Macedonians, 33,791 (80.4%)
- Albanians, 2,959 (7.0%)
- Turks, 2,256 (5.4%)
- others, 3,027 (7.2%)
The mother tongues of the city's residents include the following:
- Macedonian, 34,910 (83.1%)
- Albanian, 3,957 (9.4%)
- Turkish, 2,226 (5.3%)
- others, 1,017 (2.4%)
The religious composition of the city was the following:
- Orthodox Christians, 33,987 (80.9%)
- Muslims, 7,599 (18.1%)
- others, 447 (1.1%)
The oldest inhabitants of Ohrid are a few families that reside in the Varoš neighbourhood. Other Macedonians have settled in Ohrid and originate from the villages of the Kosel, Struga, Drimkol, Debarca, Malesija and Kičevo regions and other areas from southern Macedonia. In 1949, additional families from Aegean Macedonia settled in Ohrid.
The presence of the Turkish community dates from their settlement in Ohrid during 1451-81. All Turks from the village of Peštani after selling properties and land moved to Ohrid by 1920 and today those few families are known as Peştanlı.
Albanians in Ohrid originate from Albanian villages located on the western and southern areas of Lake Ohrid. There is a sizeable amount of Turkified Albanians in Ohrid who originate from the cities of Elbasan, Durrës and Ulcinj. Orthodox Albanians are also present and settled in Ohrid during the second half of the 19th century and originate from Pogradec, Lin, Çërravë and Peshkëpi.
The local Romani population in Ohrid originates from Podgradec and speaks the southern Tosk Albanian dialect. In the latter decades of the 20th century, some Albanian speaking Muslim Romani from the villages of Krani and Nakolec have migrated to Ohrid. In Yugoslav censuses, Albanophone Ohrid Romani mainly declared as Albanians. As tensions between Albanians and the state increased over numbers regarding community size and sociopolitical rights, Romani identity became politicized and contested from the 1990s onward. Ohrid Albanophone Romani refused identification as Albanians seeing it as a result of Albanisation (or to be called Gypsies) and with encouragement from Macedonian circles now refers to itself as Egyptians whose ancestors migrated from Egypt many centuries ago. The Albanian language is not considered by Ohrid Albanophone Romani as a mother tongue and only a home language. Turkish speaking Romani reside in Ohrid that during the Yugoslav period self declared themselves mainly as Turks, while within independent Macedonia they identify as Egyptians.
The earliest presence of the Aromanian population in Ohrid dates to 1778 arriving from Voskopojë, others from Kavajë (late 18th century), from the Myzeqe region, Elbasan, Llëngë and Mokër region (mid. 19th century) and also from Gorna Belica and Malovišta (late 19th century). A large part of Ohrid's Aromanian population has emigrated to Trieste, Odessa and Bucharest.
|UNESCO World Heritage site|
Ohrid and Lake Ohrid
|Criteria||Cultural: i, iii, iv; Natural: vii|
|Inscription||1979 (3rd Session)|
There is a legend supported by observations by the 17th century Ottoman traveler Evliya Çelebi that there were 365 chapels within the town boundaries, one for every day of the year. Today this number is significantly smaller.
- Church of St. Sophia
- Church of St. Panteleimon
- Church of St. John at Kaneo
- Church of St. Clement
- Church of St. George
- Church of St. Zaum
- Icon Gallery-Ohrid
- Monastery of Saint Naum
- Church of St. Petka
- Church of St. Stefan
- Vestiges of basilicas from the early-Christian time, e.g. Basilica of St. Erazmo (4th century)
- Robevi family house, museum of archeology
- Ancient Theatre of Ohrid
- Church of St. Vrači, with frescos from the 14th century. A 14th-century icon from the church is depicted on the obverse of the Macedonian 1000 denars banknote, issued in 1996 and 2003.
Besides being a holy center of the region, it is also the source of knowledge and pan-Slavic literacy. The restored Monastery at Plaošnik was actually one of the oldest Universities in the western world, dating before the 10th century.
There is a nearby international airport, Ohrid Airport (now known as "St. Paul the Apostle Airport") that is open all year round.
The Ohrid Swimming Marathon is an international open water swimming competition, always taking place in the waters of Lake Ohrid. The swimmers are supposed to swim 30 km (19 mi) from the monastery of Saint Naum to the Ohrid harbor.
- Ohrid Summer Festival, annual theater and music festival from July to August
- Ohrid Choir Festival, annual international choir festival at the end of August
- The Balkan Festival of Folk Songs and Dances, annual folklore music and dance festival at the beginning of July
- Balkan music square festival, music festival in August in which ethnic musicians from the whole Balkan peninsular participate
- Ohrid Fest (Охридски Трубадури), music festival in August in which musicians from the whole Balkan peninsular participate. This festival is held for four days which are divided into
- Debutant Night,
- Folk Night,
- Pop Night and
- International Night.
- World Prized of Humanism in the Ohrid Academy of Humanism, created by Jordan Plevnes
Twin towns — Sister cities
Ohrid is twinned with:
- Press online Gradovi u jesen (in Serbian)
- "The Mirror of the Macedonian Spirit, Zlate Petrovski, Sašo Talevski, Napredok, 2004, ISBN 978-9989-730-38-2, page 72: "... and Macedonia in the Cathedral Church St. Sofia in the Macedonian Jerusalem — Ohrid..."
- Dnevnik newspaper - Interview with the ambassador of Israel to Macedonia Archived 28 September 2011 at the Wayback Machine. (in Macedonian)
- Between past and future: civil-military relations in post-communist Balkan states, Biljana Vankovska, Håkan Wiberg, I.B.Tauris, 2003, ISBN 1-86064-624-7, p. 71.
- Natural and Cultural Heritage of the Ohrid region
- Lychnĭdus, Harry Thurston Peck, Harpers Dictionary of Classical Antiquities (1898), on Perseus
- λυχνίς, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- λύχνος, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- Evans, Thammy, Macedonia, Bradt Travel Guides, 2012, p.173
- "Ohrid Vacation, Travel, Tourism, Visit Ohrid - Official Web Site of the Municipality of Ohrid". www.ohrid.com.mk. Archived from the original on 26 June 2010. Retrieved 23 January 2016.
- Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, Hildegard Temporini, Wolfgang Haase, Walter de Gruyter, 1983, ISBN 3-11-009525-4, p. 537
- Hammond, NGL (1994). Philip of Macedon. London, UK: Duckworth.
- Crew, P. Mack. The Cambridge Ancient History - The Expansion of the Greek World, Eighth to Sixth Centuries B.C. Part 3: Volume 3, p. 284.
- "Culture — Republic of Macedonia". www.culture.in.mk. Archived from the original on 2 December 2008. Retrieved 13 October 2008.
- Nigel M. Kennell, Ephebeia: a register of Greek cities with citizen training systems in the Hellenistic and Roman periods, Weidmann, 2006
- Wilkes, J. J. The Illyrians, 1992,ISBN 978-0-631-19807-9,page 98,"the Illyrian Enchele, the 'eel-men', whose name points to a location near Lake Ohrid"
- Wilkes, J. J. The Illyrians, 1992,ISBN 978-0-631-19807-9,Page 99:"... 99 victory would be theirs if they received Cadmus as king. After this had come about as foretold, Cadmus and Harmonia ruled over them and founded the towns of Bouthoe (Budva) and Lychnidus (Ohrid). ..."
- Dimitar Bechev, Historical Dictionary of the Republic of Macedonia, Historical Dictionaries of Europe, Scarecrow Press, 2009, ISBN 0810862956, p. xx.
- Old Hermit's Almanac by Edward Hays,1997,ISBN 978-0-939516-37-7,page 82: "... He sent word to Samuel, the ruler in the Bulgarian capital of Ohrid, that he was returning 15,000 of his prisoners of war. ..."
- Paul Robert Magocsi, Historical Atlas of Central Europe, (University of Washington Press, 2002), 10.
- UNESCO World heritage site for World heritage travellers, Ohrid region.
- Lala, Etleva; Gerhard Jaritz (2008). "Regnum Albaniae and the Papal Curia" (PDF). Central European University. p. 59. Retrieved 3 February 2011.
- Dobson, Richard Barrie (2000). Encyclopedia of the Middle Ages. Editions du Cerf. p. 1044. ISBN 978-1-57958-282-1. Retrieved 19 April 2011.
- Soulis, George Christos (1984). The Serbs and Byzantium during the reign of Tsar Stephen Dušan (1331-1355) and his successors. Dumbarton Oaks Library and Collection. p. 142. ISBN 978-0-88402-137-7. Retrieved 16 April 2011.
- Tsvetkov, Plamen S. (1993). A history of the Balkans: a regional overview from a Bulgarian perspective. EM Text. p. 219. ISBN 978-0-7734-1956-8. Retrieved 19 April 2011.
- Shukarova, Aneta; Mitko B. Panov; Dragi Georgiev; Krste Bitovski; Academician Ivan Katardžiev; Vanche Stojchev; Novica Veljanovski; Todor Chepreganov (2008), Todor Chepreganov, ed., History of the Macedonian People, Skopje: Institute of National History, p. 133, ISBN 9989-159-24-6, OCLC 276645834, retrieved 26 December 2011,
deportation of the Archbishop of Ohrid, Dorotei, to Istanbul in 1466, to-gether with other clerks and bolyars who probably were expatriated be-cause of their anti Ottoman acts during the Skender-Bey’s rebellion.
- Srpsko arheološko društvo (1951), Starinar (in Serbian), Belgrade: Arheološki institut, p. 181, OCLC 1586392,
После борби које је водио султан Мехмед против Скендербега 1466 године. Пошто је победио Скендербега, султан је, у повратку, преселио известан број грађана и свргнуо охридског архиепископа Доротеја. Очигледно је, да су бар извесни Охриђани покушали да се ослободе Турака и да су и да су помагали борбу Скендербега. Исто тако је јасно да је ову акцију помагао и охридски архиепископ Доротеј.
- Institut za balkanistika (1984). Balkan studies. Bulgarian Academy of Sciences. p. 71. Retrieved 9 January 2012.
Mehmed II moved considerable number of prominent Ohrid families. The cause for that was the worsening of the relations between Ottoman authorities and Ohrid archbishopic... were in favor of helping the struggle of Albanian people
- Iseni, Bashkim (2008). La Question Nationale En Europe Du Sud-Est: Genese, Emergence Et Developpement de L'Identite Nationale Albanaise Au Kosovo Et En Macedoine. Peter Lang. p. 120. ISBN 978-3-03911-320-0. Retrieved 23 December 2010.
- Църква и църковен живот в Македония, Петър Петров, Христо Темелски, Македонски Научен Институт, София, 2003 г.
- Vasil Kanchov (1900). Macedonia: Ethnography and Statistics. Sofia. p. 252.
- "World Weather Information Service – Ohrid, Macedonia". United Nations. 31 July 2015. Retrieved 29 June 2015.
- Macedonian census, language and religion
- Włodzimierz, Pianka (1970). Toponomastikata na Ohridsko-Prespanskiot bazen. Institut za makedonski jazik "Krste Misirkov". pp. 104–105. "Најстари староседелци во градот се неколкуте старински родови во Варош. Другите Македонци се доселени од селата покрај Охридското Езеро, од Коселска Долина, Струшко Поле, Дримкол, Дерарца, Малесија, Кичевско и други краишта од Западна Македонија. По 1949 год. се доселени и повеќе семејства од Егејска Македонија. Турците се населени овде во год. 1451-81. Има и доста турцизирани Албанци (од Елбасанско, Драч, Улцињ). Албанците инаку се дојдени во градот од околните села на југ и запад од Охридското Езеро. Има и православни Албанци дојдени од Поградец, Лин, Черава и Пискупија во II пол. на XIX век. Власите се доселувале најпрво од Москополе (од 1778 год.), Каваја (крајот на XVIII век), Мизакија, Елбасан и Ланга во Мокра (сред. на XIX век), од Г. Белица и Маловишта (Битолско) кон крајот на минатиот век. Доста голем дел од нив се иселиле во Трст, Одеса и Букурешт. Циганите се доселени од Поградечко, зборуваат албански (тоскиски).... Циганите веројатно се определиле како Шиптари или Турци."
- Wrocławski, Krzysztof (1979). Македонскиот народен раскажувач Димо Стенкоски. Институт за фолклор. p. 74. "Денеска во Охридско живеат неколку турски семејства познати како Пештанлии. Тие се, имено, преселници од селото. По 1920 год. нема во Пештани „Турци" староседелци. Напуштајќи го селото, муслиманите ги продале куќите и полињата."
- Sugarman, Jane (1997). Engendering song: Singing and subjectivity at Prespa Albanian weddings. University of Chicago Press. pp. 9–10. ISBN 9780226779720.
- Duijzings, Ger (1997). "The Making of Egyptians in Kosovo and Macedonia". In Govers, Cora; Vermeulen, Hans. The politics of ethnic consciousness. Palgrave Macmillan. pp. 195, 200–203, 218. ISBN 9781349646739.
- "Archived copy". Archived from the original on 13 August 2006. Retrieved 28 August 2006.
- "Health care Locations and Information in Ohrid, Europe - ohrid". 18 November 2017.
- National Bank of the Republic of Macedonia. Macedonian currency. Banknotes in circulation: 1000 Denars (1996 issue) & 1000 Denars Archived 29 March 2008 at the Wayback Machine. (2003 issue). – Retrieved on 30 March 2009.
- "Kragujevac Twin Cities". ©2009 Information service of Kragujevac City. Retrieved 2009-02-21.
- "Podolsk sister cities". Translate.google.com. Retrieved 2010-04-29.