A Gorontalo woman, 1913.
|1,800,494 (2014 census)|
|Regions with significant populations|
|Related ethnic groups|
Gorontaloan or Hulandalo people are the native people of the northern part of Sulawesi. They are the most populous ethnicity in the Minahasa Peninsula. The Gorontaloans are predominantly Muslim. Their native language is Gorontaloan. The Gorontaloans have traditionally been concentrated in the provinces of Gorontalo, North Sulawesi, and the northern part of Central Sulawesi.
- Hulontalangio, the name of a tribe who lives in an area
- Hua Lolontalango, means a cave used for two-way travel
- Hulutalangi, means noble
- Huluo lo Tola, means a place where snakehead fish reproduces
- Pongolatalo or Pohulatalo, means a waiting place
- Gunung Telu, means the third mountain
- Hunto, means a place always flowed with water
Gorontaloans sometime refer themselves as Hulandalo or Hulantalo, a well-known term in Gorontalo and North Sulawesi, which usually refer to the region of Gorontalo or the native people from Gorontalo.
The Gorontaloan people also have a family kinship system called Pohala'a. This system is a heritage of the kingdoms that had previously established in Gorontalo. There are five pohala'a in Gorontalo, namely Gorontalo, Limboto, Suwawa, Bualemo and Atinggola; where the Gorontalo pohala'a is the most prominent among the pohala'as.
The origins of the Gorontaloan people is uncertain. Based on the physical attributes of the Gorontaloan people, the Gorontaloan people are categorized as part of the Mongoloid race, with the possibility of mixing with other ethnic groups several centuries ago. As a result the Gorontaloan people currently has diverse physical postures, and different shades of skin color from yellow to dark brown. Variety of hair types also exist among them from straight to wavy and curly hair. There are two Southeast Asian migration theories, with the first theory states that the population of Southeast Asian originally came from the east, and then inhabited in Sulawesi. While the second theory explains that the human migration began from Taiwan and arrived in Sulawesi through the Philippines. Linguistically, Gorontaloan people share the same origins with other Austronesian people of the Philippine Islands and North Sulawesi islands.
There is a Gorontaloan legend that tells a story that they are the descendants of Hulontalangi, or the people that came from the skies and reside on Mount Tilongkabila, Bone Bolango Regency. The name Hulontalangi then became Hulontalo and Gorontalo.
According to legend, the first Gorontaloan kingdom emerged at the beginning of the 2nd millennium BC. Gorontalo is believed to have inhabited by humans since prehistoric times. The Oluhuta site in Bone Bolango Regency is an archaeology site which provides information about the tombs of previous communities that were estimated to have lived around 2000-4000 years ago.
The establishment of the Gorontalo region have been estimated to formed 400 years ago. Gorontalo is one of the places that are recognized for the spreading of Islam in East Indonesia besides Ternate and Bone state. By 1525, when the Portuguese arrived at North Sulawesi, Islam had already been widely spread among them during the rule of King Amay; with the Gorontaloan lands divided between the Muslim states of Gorontalo, Limboto, Suwawa, Boalemo and Atinggola. Gorontalo then developed to become the center of education and trade in North Sulawesi. The city of the Gorontalo Kingdom first began in Hulawa village beside the Bolango River. Before the arrival of the Europeans, the kingdoms in Gorontalo have already adhered to a family bonding system called pohala'a, which is still found today.
Dutch East India Company period
Prior to the arrival of the Europeans, the Gorontalo kingdoms were under the influence of the Ternate Sultanate. Gorontalo came under the administrative region of the Dutch East India Company with the formation of Gorontalo Regency as a result of a treaty between Governor Ternate Robertus Patbrugge and the Gorontalo king.
During the Dutch East Indies period, Gorontaloan people began to emigrate out of Gorontalo region in the 18th century; to other regions such as Ternate, Ambon Island, Buol Island, Banggai Island and Minahasa Regency, in order to avoid the forced labor system that was enforced by the Dutch East Indies government in Gorontalo at that time.
There were military-political alliance, which by the end of the 19th century they were fully colonized by the Dutch East Indies. In 1950 Gorontalo as a part of State of East Indonesia rejoined Indonesia.
Formation of Gorontalo province
Before Gorontalo became a province of its own, the Gorontalo region was part of the North Sulawesi Province with a regency status. However on 5 December 2000, in accordance to Article 38 Year 2000, Gorontalo Regency became a separate province with the name Gorontalo Province. The Ministry of Home Affairs at that time, Soerjadi Soedirdja officiate the Gorontalo Province and appointed Tursandi Alwi as the governor. A year later, Fadel Muhammad was elected as the first governor of Gorontalo Province.
Gorontalo language is a member of the Austronesian languages. Apart from Gorontalo language, there are several languages that are similar which are considered by linguists as Gorontaloan dialects include Suwawa language, Atinggola language, Limboto language, Kwandang language, Tilamuta language and Sumawata language. Gorontalo language is widely used due to the influence of the Gorontalo Kingdom that was once established in the region. Atinggola language is used by the Atinggola community situated on the northern coast of Gorontalo.
Today, Gorontalo language itself have gone through assimilation with Manado Malay, which is also widely spoken by Gorontaloan people. In terms of linguistic, Gorontalo language are related to languages from North Sulawesi and the Philippines. Gorontalo language along with Mongondow language are part of the Gorontalo–Mongondow languages, which is part of the Philippine languages. The Philippine languages that are linguistically close to the Gorontalo language are such as Tagalog language, Cebu language, Hiligaynon language, Bikol language and Waray-waray language. In present times, Gorontaloans used Latin alphabet for writing. However, the usage of Gorontaloan is limited to everyday living. In schools for education, the media, and official documents, the Indonesian language used as the national language.
The Gorontaloan community have a high social sense, so much so that there is hardly any conflict among themselves. A tight knitted kinship system is always preserved by the Gorontaloan community, as exemplified in the Pohala'a family bond system. Mutual cooperation or huyula tradition is preserved in the daily lives of the community, and every issues will be solved through discussion.
Gorontaloan people have a philosophy of life, namely, batanga pomaya, nyawa podungalo, harata potom bulu meaning, "the body is to defend the homeland, faithful to the end, wealth brings social problems" and lo iya lo ta uwa, ta uwa loloiya, boodila polucia hi lawo which means, "a leader is full of authority, but it's not arbitrary".
Gorontaloan people are also famous for their developed musical culture. During the end of Ramadan, the people conducted Tombbilotohe; a cultural celebration with oil lamps, which is lit around mosques and settlements.
The main traditional occupation of the Gorontaloan people has long been agriculture. Gorontaloans plays an important part in forestry, agriculture and fishery industries. Crafting and livestock farms are secondary means of income.
In the past, there were large extensions of extended family who could carry out joint agricultural farming in mountainous region that requires a lot of soil cultivating work. The elderly father and mother are regarded as the main hosts, which is reflected in the Gorontalo language. It has not adopted a variety of intimate forms of addressing to parents and older relatives.
The main type of Gorontaloan settlement are the villages. The traditional house is called Dulohupa, consists of a frame structure built on stilts. The house is then divided into several rooms. By the entrance are two staircases. Traditional attires are multicolored, with each of the colors represent its symbolic aspect.
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